Tag Archives: God

To View the Bible in a Different Light

Posted on by under Philosophy

It occurred to me after writing a letter to a friend that perhaps the Bible is meant to be taken on a very allegorical level. When we study God of the Old Testament we realize a creature that is very cold and raw, and indeed, one that, in my studies, contains characteristics much nearer to Satan rather than one would hope to see in God. We see a very cold entity, one with insatiable blood-lust and little regard for those he created. We also see a vast and powerful entity, one that brought all into existence and set in motion the fundamental Law of Nature that has us all bound.

But then we look at Jesus of the New Testament, who is very much different than the God detailed in the Old, so different, that I find it impossible to call them the same entity, unless God has some sort of bipolar/personality disorder. Indeed, he embodies the characteristics and essence of Christian. He exhibits love, mercy, humbleness, and many other positive traits that, if we were to all express them, would make the world a much healthier and tolerable place. But he is, and this he admits, here to fulfill the Old Testament. Now it is here that I have stumbled for quite some time. While I admire the idea of Jesus and feeling that he is, in many ways, more than human and here to save us in some way and show us the true path, I cannot associate him with the Old Testament, as it goes against everything that he is.

But let us look at things in a different light, a light that occurred to me after lying in bed all night churning over thoughts spurred by intimate conversations with a friend. This way of thinking will likely be opposed by traditional Christians, but, for whatever reason, I find this concept very easy to swallow, and, in some way, comforting. What if the God of the OT is less an entity and more of an encompassing concept, just as, perhaps, Jesus is less of an entity and more of an encompassing concept? What if God is sex, birth, evolution, death, the big bang, the physical? What if He is all the Old Ways that required us to murder and struggle to survive?  And what if Christ, being born from this and thus based on it, as all life has been based on it for millennia, saw a better way? He saw a way of peace and love, instead of the hate and agony that nature, by its steady but irresistible ebb, had formed the Earth and shaped her inhabitants. He saw a way much higher than The Law that bounds us all. He saw that a second birth was required, a birth from the raw, cold Law of nature into something much higher, something divine. What if God is the underlying framework and Jesus is the improved process?

Jesus puts to death the old way. It’s time for us to move on, to embrace the spiritual, to leave the dehumanizing concept of money and debt back in the old ages from which they belong, to develop a new system by which the ideals of the human spirit can better be expressed. It is time for a society in which the Earth and her creatures are viewed not as resources, but a society in which life is respected and seen as neighbors and good friends on our collective journey. Let us fix our sights on such a goal, for if we express the New and suppress the Old, then it will, as evolution, come about naturally.

A Case Against a Loving God

Posted on by under Philosophy

As I sit on my patio this evening and watch the lowing sun stream through the trees and paint the yard a yellow-green, it is difficult for me to feel any great animosity towards the powers that be. It is within this singular moment that everything feels at peace with itself. The leaves rustle to the gentle cadence of the breeze, and the wild birds, distant and near, play their continuous song in unbroken bliss. There is not a one thing out-of-place in the natural order in this singular moment, indeed, the illusion is so great that it is easy to believe that God built everything from the foundation of love.

There has been a gradual realization within my inner self as of late, one that it so simple and sublime I scarcely understand why the idea had not before entered my mind. I used to believe that the Holy Bible, the incorruptible word of God, if you will, was the means by which we could, in some small way, understand God. I realize now, that it is not truly possible, or perhaps even recommendable, to understand God from a corruptible book built from human hands. For indeed, any Holy Book can be misconstrued to meet the agenda of people, civilizations, and organizations. The best way to understand God is to move past religion and look upon the creation itself. It is then that we can scrutinize the intent of the true God, instead of whatever God we were taught to believe in via religion.

What do we see when we look upon the creation? Do we see pure love, or do we see life fought with struggle and agony? Do we see pure fairness and equality, or do we see deception and death? In the natural order, does one life live without taking the life of another? In the natural order, does one life live without struggle, or is struggle what allows one to live? It’s interesting, because I see minute traces of the good in the natural order, but it is saturated with the negative. If a loving God (whoever that might ultimately be) did create the universe, then why did he not saturate the order with the good, and have but traces of the evil? Indeed, all life seems to be constructed to cause agony to some other life form.

I am left with the logical conclusion that God is, at best, overwhelmingly indifferent. What is your conclusion?

The Discrete Identity of Sin and the Universal Law of Good and Evil

Posted on by under Philosophy

It is truly disquieting what beliefs one naturally inherits and accepts from a group assembly. Equally troubling is with what ease our minds can be molded from birth by religious doctrine to seek not out God, but rather, vicariously accept external belief on what the nature of this grand being is. Many churches, it seems, are more of a place where one goes to hear a cliché message of what God is like (usually these messages involve love, care, kindness, forgiveness, etc.), rather than a place one goes to truly seek out the nature of God. Hardly does there exist an assembly that truly presses its congregation not to accept what they have been taught, but to read the Bible free from the heavy chains of religion and discover the nature of God for themselves. When one does this, it becomes apparent that there is a gaping hole between the actual God of the Bible, and the God that many profess to know.

Several months ago I began a Biblical journey with the express intent of realizing, if even but in the smallest of degrees, the truest nature and personality of God.  As I was reading and rereading the first chapters of Genesis in late December and early January, I was struck with a profound concept regarding sin and the knowledge of good and evil (at least in the way I traditionally see the concept viewed.) For most of my life I assumed that sin and evil were identical concepts. Indeed, Christians often speak of sin as representing a grave misdeed, that is, evil.  I was pondering over verses seven through eleven of Genesis chapter three, however, when I suddenly realized this not to be the case.

“And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. And the LORD God called unto Adam, and said unto him, Where art thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?” [Genesis 3:7-11]

Note that Adam and Eve were in a perpetual state of evil (that of being naked) since the beginning of their existence, but God cared not of this matter. God cared only that they held his singular commandment (to eat not of the tree of knowledge of good and evil) in perfect order.  This fact, then, heavily suggests that sin, and knowledge of good and evil, are disparate concepts. Furthermore, God seems to show some anxiety after learning of the ascended state of his creation:

“And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Therefore the LORD God sent him from the garden of Eden, to till the ground from whence he was taken. So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.” [Genesis 3 : 22 – 24]

The fundamental drive behind God’s anxiety may share a common root to a great fear that plagues humanity: the fear, or perhaps resentment, of judgment.  For, if we assume at the moment that the concept of good/evil and sin are disparate to one another, would not the ability to discern good, and the ability to recognize evil, then allow man to place under scrutiny God’s actions? And would not the ability to recognize good from evil allow man to compare God’s commandments against these universal laws? Or perhaps God is troubled that man is now two thirds a true god. Man is at this moment immortal and knowledgeable of the Law of Good and Evil. The only grand ability lacking between humanity and God at this point in time is great power, and that is something that, given enough time, might have been obtainable. It was necessary for God to impose mortality upon his creation to keep the scales balanced, or rather, to prevent them from tipping too much in our favor.

If man now has the ability to judge good from evil themselves, then what is sin? It is obvious that sin isn’t some sort of barrier to keep man from doing evil, as God would have commanded Adam and Eve to be clothed. We can deduce from Genesis 3:11 that to sin is to break a commandment of God, or to go against his will. It is possible, when seen from this viewpoint, to do good, but still commit sin. And it is possible, from this viewpoint, to follow God’s commandments, but still commit acts of evil.

This then, brings us to a moral dilemma. If God commanded us to perform an act of great evil, what would one do? To not follow God’s evil request would cause us to disobey (or sin against) God, and therefore invoke his wrath, but to follow his command would perhaps break an even greater law, one that the all-mighty himself may be subject to: The Law of Good and Evil. The ‘traditional’ and ‘religious-taught’ Christian likely will say at this moment that God is incapable of sin, and thus would never ask a person to commit an evil act. I must remind the one thinking this that they are but confusing two different concepts. It is indeed logically impossible for God to sin, for how can God go against his own will? It is very much possible, however, for God to commit evil acts, and the Holy Word is filled with instances of him doing so. One of the more fascinating, and troubling, cases is in Numbers 14.

The story in Numbers 14 takes place several years after God had wrenched the Israelis free from Egypt’s iron grip. They had all left their slavery (and everything they had ever known) on God’s express promise that he would bring them into a much better place, a place ‘flowing with milk and honey’ [Exodus 3:8].  God had already shown himself to be a very demanding and demeaning entity during this journey by murdering, on several accounts, thousands of Israelis. There were even times when God appeared to play games of life and death with Israel, granting them food that they deeply desired, and then killing them while they ate.

“And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day’s journey on this side, and as it were a day’s journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth. And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp. And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.” [Numbers 11:31-33]

I can in some ways empathize with God’s anger towards Israel. The Israelis had proven to be a distrustful group who were not at all shy to vent their frustrations and worries, and they did so on numerous occasion leading up to this moment. The incessant whining of a people you were trying to help would undoubtly become irksome, but I can’t help but think that God is, in part, to blame for their discomfort in the first place. There were numerous times (see Exodus 15:23, Exodus 16:1, Exodus 17:1) in which God led them into bleak scenarios and failed to provide basic needs for the multitude until they were angrily complaining about their lack of welfare.  Had he met their needs, or communicated before the journey what sort of hardships they were to face, then the whining would have likely been much less prevalent. Now that we understand the state of Israel (that of being hungry, thirsty, and terrified of a seemingly unjust entity with great power) let us move on to Numbers 14.

This chapter takes place right after God had commanded Moses to send scouts into Canaan. After searching the land for forty days they returned with grim news:

“And they told him, and said, We came to the land where you sent us, and surely it flows with milk and honey; and this is the fruit of it. Nevertheless the people be strong that dwell in the land, and the cities are walled, and very great… And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it. But the men that went up with him said, We be not able to go up against the people; for they are stronger than we… The land, through which we have gone to search it, is a land that eats up the inhabitants thereof; and all the people that we saw in it are men of a great stature. And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.” [Numbers 13:27 – 33]

At this news Israel beings grumbling, going as far as to wish that they would have died in the wilderness or in Egypt than to be consumed by the giants living in the land:

“And all the congregation lifted up their voice, and cried; and the people wept that night. And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said to them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness! And why has the LORD brought us to this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?” [Numbers 14:1 - 3]

Israel’s complaining irritated God with such degree that he was on the verge of murdering the entire congregation. It actually took a human figure, Moses, to keep God’s morality in line. But even after God granted Israel a pardon his rage wasn’t fully quenched, and he spoke a troubling message to Moses:

“Say to them, As truly as I live, said the LORD, as you have spoken in my ears, so will I do to you: Your carcasses shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward which have murmured against me. Doubtless you shall not come into the land, concerning which I swore to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. But your little ones, which you said should be a prey, them will I bring in, and they shall know the land which you have despised. But as for you, your carcasses, they shall fall in this wilderness. And your children shall wander in the wilderness forty years, and bear your prostitutions, until your carcasses be wasted in the wilderness. After the number of the days in which you searched the land, even forty days, each day for a year, shall you bear your iniquities, even forty years, and you shall know my breach of promise.” [Numbers 14: 28 – 34]

Read the last sentence again:  “After the number of the days in which you searched the land, even forty days, each day for a year, shall you bear your iniquities, even forty years,  and ye shall know my breach of promise.” God broke the promise he made with Israel in Exodus 3:8. He had promised the entire assembly that he would bring them into a land flowing with milk and honey if they would follow him. But what happens when they get there? That’s right, God nullifies the promise he made. This knowledge profoundly alters my view of God, for I have been taught since my upbringing that God cannot lie or break his promises. The Old Testament, much to my dismay, stoically disagrees with this viewpoint. I must make clear, though, that God was actually answering the cry of Israel, for did not they wish to have died in the wilderness (Numbers 14 : 2)?

That was a rather lengthy delve, but it was necessary to make clear God’s capability for committing acts of evil, and our ability to judge those acts. Keep in mind that there are many more instances in the Bible that support these points, but it would take far too long to mention every one (or even just a few!) It’s interesting really…the more I read the Holy Bible for myself the more I discover that the nature of God is much less ‘godlike’ than what people generally profess (and what I used to believe may I add.)  The Bible is indeed an interesting book…

I’m always up for some philosophical debate, so hit me up in the comments section below if you are in the mood.

The Angel

Posted on by under Life, Philosophy

The Angel

By: Clinton Myers

Written July 19, 2008

I must devalue what I think I am, for that I am not what I think I am, but of a truth only flesh and bones, ligaments and tissue, sinew of an unperfected work.

But yet I do feel, and think I am what I am!

“Alas, such a character you are predisposed to be!”

That I am! For I am a unique creation, fashioned by greater powers!

“Do you so enjoy life?

Ah, life is sometimes good, mostly pity and distress. But that is of no matter, I have my wife. For even now she must await my return at the doorstep of our shed. And I say, after this labor is done, this sweeping of the isles, I shall go home to my love! Such a night of pleasure we will have. My hunger will be filled, and all the troubles washed away!

“But how void, such a stygian pit love is!”

Not so. Many a wondrous night my love and I have weaved together. And once again tonight! It rings my heart with joy!

“Do you not at once ponder at your actions?”

Ah yes, ponder on the fulfillment of it all! Now my soul aches, is empty, but soon I shall be whole once more! I need to cause my body to rejoice!

“Yes. You need to cause your body to rejoice, but you need not her!”

What? Offence is easily taken! Of no doubt I meant her, and her only! I must submit to the natural laws and pleasures of life! I must entangle with another fleshly body! The joy we will share!

“Christian you are?”

Such a deviation, but Yes, and how wonderful God’s grace and salvation is!

“But yet you think not at once on your actions.”

I told you how I do! The pleasure is considered.

“Embellishment! Allow me to remove the scales of lies from your eyes and reveal to you the truth of the matter. You think not on the life you form, you think not on the pain and suffering and confusion that you will cause this creature to who will soon be fashioned deep within that female’s vile bowels – you wish only to blindly fulfill your desire, not for the child’s sake, but to satisfy your senseless urges! And How then is this not the greatest sin, the greatest shame, to bring into this destitute world a lost soul that, under the most highest probability, will live through a life of inescapable pain and turmoil? And you yourself, after admitting to life’s harshness, will freely and uncaringly go yet again into your mate, chancing the creation from your combined sick substances a creature of your own species? So then how can it further be wrong, if this life, created and fashioned out of his will by you and your wife’s mere sexual and self-conceited urges, urges you mindlessly follow to satisfy your devilish lust, and not for you partner even, but only to experience the faux pleasure of sex yourself, decides it fit to end his or her own life?”

Please stop now! Enough of such foolish notions!

“Angry you have become, for the truth it is I speak. But allow me to go further, allow me to inform you that by which the feelings and wispy emotions you now experience is nothing greater than some cleverly devised (and how by chance does it work!) chemical: Nothing more than an animal you are my child, unless you fancy animals as some sort of eternal being too. No, I say a better exemplar. You are no more, and yes! perhaps less than and inanimate object.”

What a Lie that is! See how I think and feel! Watch, and I will show you my minds creations!

“There is no need to observe!  Done before it has all been by those like yourself; fools and self-conceited individuals, thus humanity, who think creativity is some honest creation of their own will, for all an interconnection of pathways in that grey matter it is, only but randomized activity. You must not mistake these sudden impulses from your brain for some sort of sign that heralds your purpose, for purpose you have none.”

I will do the best I can to restrain my anger, for I am a church member. And you say I have no purpose! Why, I have such an important role, yes indeed, one vital to God’s plan – I bring the lost to salvation.

“And you deceive yourself! By what purpose do you these things? Maybe you hold the belief in a loving God? Nay my friend, allow me to dismiss from your poisoned being such a foolish notion.”

I have been taught it my whole life….there is nothing else to cling onto. But I have been taught, and thus know, yes, how I strongly believe! in a loving God above, the one who gave me life, the one who gave me my wife.

“And so you deceive yourself further! How would you presume that God set into action and motion the fall and damnation of all creation? Why? Think of the concept, explore the deeper meanings and you will discover its fallacy, or hate, whichever on your mind comes to rest.

Listen! And I will tell you the truth. If God, who you so humbly insist is indeed loving, did in fact fashion this world from his own hand, then how can you maintain your mindset, when, as you believe, he set in motion and cause of everything that makes us but a damned race?

But I know what you will say, as I’ve heard it countless times before. You will surely say ‘But God’s fault it was not, on man and Satan the blame must be placed.’ Ahh, but adhere to my words. Did not God himself create Satan? And did not he also form temptation in the vice of a tree? And, furthermore, as your belief holds it, is not God the keeper of eternal knowledge of all things Past, and all things Future? And even in your Holy book it says, and how craftily it does say it, that all was planned before naught existed! If this is in truth the case, which you strongly believe is so, than you must come to a conclusion. If God knew the future, and the countless souls to be sent for an eternity in hell, which he did create, then surely must he not be loving! In fact, this must be a very grim and hate-filled creator, one of no mercy or care, one who wrote the predestined creation with an angry hand. Or, else you refuse to believe this, you must come to believe in his limited knowledge of future events. Only then, oblivious and guiltless he would have been. You must choose one or the other! Else you choose a logical fallacy! Either way proves the text you cradle in your palms a lie. But mayhaps you want to believe a lie and be damned!”

Those are good points indeed. But God’s ways are not our ways, his thought’s not our own. And besides, he sent his own Son for our salvation, he died even, and arose from the earth on the third glorious day!

“Deceit it all is! Think deeper, to the core logic of the matter friend. Does not God say, in that book, that it is not his will for any to perish and go to hell? But yet think, he is the one who created the fall, the creator and originator of sin. So, is it not even a lie? He says he wishes none to hell go, but he is the very one who opened the pathways to it! And concerning his Son, may I ask, he provided Redemption from whom? His own self? For was not God the cause of the very thing he despises? Could he not have also saved his own Son such torture, or was he powerless?”

Hmm, true that is, I have never before considered strongly.

“But this matter is beginning to feel blasphemous, and you shouldn’t speak of it anymore.”

But should I stop? It is blasphemous from what? Is not God blasphemous to his own name?

“No, that is not the case, you felt his salvation!”

And I did accept, then, even after all he has done with humanity! But still, why accept an answer to such a faulty plan?

“It doesn’t make sense, yet you know he is real.”

I feel that he is real. That tells me nothing more than that my mind is fashioning chemicals. Much like those released to love?

“No, no you know he is real!”

I think.

“You… think.”

“Yes, you think.”

I know the truth now. It is within, somewhere, not hidden in something else. Search is required for this task, search for the meaning. For yet, may I ask, is there even one?